Showing posts with label Bible. Show all posts
Showing posts with label Bible. Show all posts
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The Matthew Challenge - Matthew Chapter Six

At The Church at Cane Bay, we are participating in the Matthew Challenge, which is one chapter daily walk in journaling through the book of Matthew using the SOAP method. I'm excited to get to post my thoughts on Matthew, Chapter Six, and would love for you to join us in this journey.

Matthew 6 -

S - Verse 21 - “For where your treasure is, there your heart will be also.”

O - Jesus builds up a context of treasures on earth versus treasures in heaven. He speaks about how treasures on the earth are only temporary, that they will decay or either be taken from you. Instead, Jesus emphasizes that we should be storing up treasures in heaven. The things that are of heaven are eternal. They will not decay and they will not be stolen from us. He then tells us that where that treasure is, that is where our heart is as well. Whatever we consider to be the most valuable in our lives will be the thing we work for and give great effort to.

A - The application for us is a pretty tough one, because the truth is that our heart is often in so many places. What do we do with our free time? How do we spend our money? These are both good indicators of where our treasure is. If we spend most of our free time or all the money that’s left over in the bank at the end of the month on stuff that just brings us personal pleasure, that speaks strongly about how our treasures may be found in earthly things. This is one that I constantly have to question myself on. Where are my real affections? If my treasure is in earthly things, then that’s where my love and affections lie. But if I begin to switch that over to building others up, having relationships that matter for the Kingdom, and giving my time to serve the community, then my heart will fall there as well.

P - Lord, help me to have my heart placed on things that are eternal, and not on things of this world.
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Marriage - What's the Point?

    The subject of marriage is a hot topic these days in the Christian community. The truth is that, again and again, statistics prove that Christians are essentially just as likely to divorce as non-Christians. The most recent study by Barna shows that while 33% of non-Christians that marry divorce at least once, the numbers for Christians are barely better at 32%. So, what is the real issue? Communication? Money? Intimacy? Why are Christians not able to stay together at a rate better than non-believers? I believe it is because Christians are living according to the same rules as non-Christians when it comes to the purpose of marriage. We often, like the world, believe that the point of marriage is to make us happy. That is not the point at all.
    The truth is, most of us got married in the first place because it made us happy. Not many took the time to sit down and really think about what the whole point of this relationship really is. Believe me, happiness in marriage is not a bad thing. In fact, I believe that it is a beautiful result of a Christ-centered relationship that should be sought. That blessing, however, is not the point of marriage. It's not the reason that we marry.
    I've had the joy of walking through pre-marital counseling with two couples these past few months, and it's given me the opportunity to really think through some things that I didn't really dig into the first time. There are many purposes of marriage that you find in the plethora of books out there on marriage, as well as in the pages of Scripture. Having kids, sanctification, companionship, and covenant are all good biblical purposes that we see of marriage in Scripture. There is one, however, that I believe stands out above the rest. It is also the one that is most often forgotten.
    In Ephesians 5, Paul quotes a popular verse from Genesis 2:24 that deals specifically with marriage: "Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh." (ESV) This is the earliest picture that we see of marriage in Scripture. Paul says something about this verse in Ephesians 5:32 that really lays out the purpose of marriage: "This mystery is profound, and I am saying that it refers to Christ and the church." Paul uses the term mystery here to refer to the fact that the real purpose of marriage has been veiled through the Old Testament period, but is now being revealed. It is profound, and it points to Christ and the church. To put it simply, the purpose of marriage is to be a picture of Christ's relationship with the church. Even more simply, marriage is a picture of the gospel.
    So why is understanding the purpose of marriage such an important thing? It changes the entire basis of the relationship. Ephesians 5:25 gives husbands the charge to "love your wives, as Christ loved the church and gave himself up for her." Christ was not seeking happiness, nor did he gain esteem or a home cooked meal every night. He constantly sacrificed Himself for a people that constantly turned their backs on Him. Husbands, we are to love in the same manner. Even when it costs us, even when it hurts, even when we aren't happy, we are to still love and sacrifice.
    Notice the effect this should have on Christian marriages. If our marriages are a picture of the gospel, there should be no divorce. Truthfully, when our marriages do split up it displays a broken picture of the gospel to the world. Why should people believe that God would love them unconditionally when our marriages consistently display conditional 'love'? John Piper puts it this way in his book A Momentary Marriage: "Therefore, what makes divorce and remarriage so horrific in God's eyes is not merely that it involves covenant-breaking to the spouse, but that it involves misrepresenting Christ and His covenant."
    Your marriage is part of your mission. In fact, it is the most important picture of the gospel in your life. As we display love, as Christ loved, to the best of our ability, people have the opportunity to see that a greater love exists. We have all made mistakes in the past that have cost us relationships, marriages, friendships, and even family. Please know that Christ pursues us even as we have turned our back on him. The question is for us now, do we understand that our marriage has a greater purpose than just a relationship between a husband and wife? It should display the gospel, make disciples, glorify God, encourage sanctification, and drive people to Jesus. It is the purpose of our life on earth to glorify God by sharing a message of hope in the midst of hopelessness, and it is the purpose of our marriage as well. It is bigger than you. It's about Him. Glorify God with your marriage.
   
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Getting Things Upside Down


I was working on our bible study for City Life (Our College and Young Adult Large Group) the other day and we were looking at the story of the Rich Young Ruler. Thinking about his story really made me think about how we tend to get things upside down in life. The way that this happens is that we put things in our life in the place that only God should hold. For this rich ruler, it was his wealth and possessions. Jesus tested his heart by looking at his works to find evidence of his faith. Unfortunately for him, he was not able to give up his great wealth and possessions to allow God to have the proper place in his heart. So he walked away sad, without the eternal life that he was looking for.

We can easily find ourselves in the same situation. Jesus makes a list in talking to his disciples of different things that can easily take his place in our hearts. It could be money, possessions, houses, and even relationships. Thinking about this, I think we find ourselves in this position more than we might like to admit. We constantly find ourselves in the position of having a person, an ipod, a video game system, or maybe even a meal become our God. You might even find yourself praying this prayer to God: "God, if you just give me this one thing, then I will follow You and give You my life." In reality, that is placing that one thing in a higher position than God. If God gives us the relationship we want, then we will follow Him. Well, guess what, that relationship has become your god. If we can just have those shoes or that guitar, then we will be happy and can commit ourselves to God. In that case, those things are being worshipped as god, instead of the one true God. The opposite should be true - "God, you know that I want this thing, but if it is not in Your will for me then I sacrifice it to you." It is not the desire that is wrong, but the position that it holds in our heart. We have been getting things upside down, but let's get them right side up. God should be first and supreme in our hearts. All else is secondary and sacrificial.
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The Great Commission - Revisited


The Great Commission is one of Christianity's most used, quoted, and beloved passages. It is the catch phrase for our evangelism, our missions, and our discipleship. There is even great importance given to it in the biblical text, as it is likely Jesus' last words given to His followers. As we look to the idea of living out our faith out in our culture, it is very important to look at Jesus' words on how to do that. So, here is what He had to say:

Matthew 28: 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age."

One really interesting thing about this passage is that every major English translation of the Bible gets it wrong. This is the point I would like to focus on today. I'm not really sure why this is the case. It could be that because it is such a popular verse, that they want to keep it close to the earlier translations. None of this changes the fact that it is a poor translation. As you look at the verse above, you see two major imperatives or commands in the English: "Go" and "Make Disciples". In the greek text, however, there is only one imperative that we find in the grammar: "Make Disciples". The word that is translated as "Go" is actually a participle. A participle is not a command, but rather an indication of a continuous or ongoing activity. We see other examples of this in the passage in the words "baptizing" and "teaching". Basically, a participle is a verb form, but with an "ing" at the end.

Realizing this drastically changes the meaning and implication of the text. The only command found here is to make disciples. This was the major command that Jesus entrusted with His followers before leaving the earth. We are to share and live the gospel among people, and to help them grow in their relationship with Christ. The other "command" that we have followed is this idea to "go". But a literal translation of that word would say "As you are going". There is no command to "go" here. I realize that this could be slightly controversial, because of the fact that much of our missions and our evangelism are based on this command to go. I do not think, however, that this new translation takes away from the directive to share to gospel with all nations. Rather, I think it actually opens up the principle and makes it more for all believers.

It seems as if this "go" command has left some believers in feeling like the Great Commission does not apply to them. Not all believers feel like they are called to "go" overseas and preach the gospel. Not all feel as if God has called them to full-time ministry. This does not change the fact that as they live their lives and their careers, they are called to make disciples. Jesus told His followers to make disciples wherever they are and whatever they are doing. It could be overseas, or it could be in their own neighborhood. Jesus is simply asking us for obedience in sharing and living the gospel out in our own world, in our own job, in our own relationships, and in our own life. That is our one command: "As you are going, make disciples".
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Christians and the Political System

Today is election day here in our wonderful America. Many Christians often have the question about the extent of their participation in the civil affairs of our country. Often, we get so frustrated with the government, that it seems like it would be easier to just ignore it completely and focus wholly on our Christian responsibilities. We do know from Philippians chapter three, that, as believers, our citizenship is in heaven and not of this world. It tells us that those who are not Christians are the ones focused on earthly things, but that our focus should be on Christ and His reign. Does this mean that Christians are not to be involved in civil affairs? Let's take a look at a couple of verses that will give us some insight.

One of the more discussed passages on this topic comes from Matthew chapter 22. Jesus is asked whether it is lawful or right to pay taxes to the government, which in that day was Caesar. It would be easy to pick sides here and almost cheer for Christ to do what we think would be best for us. However, He really surprises his questioners with His response. You can almost imagine the smile on His face as he asks them to show the coin that will pay the taxes. He asks them whose picture is on it. Of course, there is a picture of Caesar there. He then says that they should give to Caesar what is his, and give to God what is His. So, as much as we may dislike it, Jesus says to pay our taxes. He knows that now, we are here on this world and we should be involved in the political system of our day. We are to live as good citizens in order that the gospel would be shown in a positive light.

Another passage that speaks strongly comes from Romans 13: 1-7 (ESV):
 1Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. 2Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. 3For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval,4for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. 5Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. 6For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. 7 Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.

It is clear from the passage that every person is to be subject to the government that is in place. Every authority that is put in place has been instituted by God. We may not always understand why things are the way they are, or why a certain government is in place. But we cannot argue with the fact that the government has been instituted by God and that we are subject to it. Paul states very clearly that we are not to resist the government, because we are then resisting what God has put into place. He then makes the argument that if you live as good citizens and obey laws, then you will have no reason to fear the government. Are there reasons that a Christian should go against the government? Perhaps, but even the martyrs of the past respected worldly institutions enough to go quietly and take their death with joy. Our actions are a testimony to our relationship with God and His love for the whole world. 

So, this government, or whatever government gets put in place from our election today is one that is instituted by God and one that we are to respect, pay taxes to, give honor to, and follow the laws that they institute. But as of today, it is your civic right, and responsibility, to get out and vote, in order to put in leaders that will lead our country in a way that will honor God and see that He is glorified. But no matter what happens, He will be.
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