Art and the Christian

"The arts and the sciences do have a place in the Christian life - they are not peripheral. For a Christian, redeemed by the work of Christ and living within the norms of Scripture and under the leadership of the Holy Spirit, the Lordship of Christ should include an interest in the arts. A Christian should use these arts to the glory of God, not just as tracts, mind you, but as things of beauty to the praise of God. An art work can be a doxology in itself."
- Francis Schaeffer
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The Great Commission - Revisited


The Great Commission is one of Christianity's most used, quoted, and beloved passages. It is the catch phrase for our evangelism, our missions, and our discipleship. There is even great importance given to it in the biblical text, as it is likely Jesus' last words given to His followers. As we look to the idea of living out our faith out in our culture, it is very important to look at Jesus' words on how to do that. So, here is what He had to say:

Matthew 28: 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age."

One really interesting thing about this passage is that every major English translation of the Bible gets it wrong. This is the point I would like to focus on today. I'm not really sure why this is the case. It could be that because it is such a popular verse, that they want to keep it close to the earlier translations. None of this changes the fact that it is a poor translation. As you look at the verse above, you see two major imperatives or commands in the English: "Go" and "Make Disciples". In the greek text, however, there is only one imperative that we find in the grammar: "Make Disciples". The word that is translated as "Go" is actually a participle. A participle is not a command, but rather an indication of a continuous or ongoing activity. We see other examples of this in the passage in the words "baptizing" and "teaching". Basically, a participle is a verb form, but with an "ing" at the end.

Realizing this drastically changes the meaning and implication of the text. The only command found here is to make disciples. This was the major command that Jesus entrusted with His followers before leaving the earth. We are to share and live the gospel among people, and to help them grow in their relationship with Christ. The other "command" that we have followed is this idea to "go". But a literal translation of that word would say "As you are going". There is no command to "go" here. I realize that this could be slightly controversial, because of the fact that much of our missions and our evangelism are based on this command to go. I do not think, however, that this new translation takes away from the directive to share to gospel with all nations. Rather, I think it actually opens up the principle and makes it more for all believers.

It seems as if this "go" command has left some believers in feeling like the Great Commission does not apply to them. Not all believers feel like they are called to "go" overseas and preach the gospel. Not all feel as if God has called them to full-time ministry. This does not change the fact that as they live their lives and their careers, they are called to make disciples. Jesus told His followers to make disciples wherever they are and whatever they are doing. It could be overseas, or it could be in their own neighborhood. Jesus is simply asking us for obedience in sharing and living the gospel out in our own world, in our own job, in our own relationships, and in our own life. That is our one command: "As you are going, make disciples".
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Christians and the Political System

Today is election day here in our wonderful America. Many Christians often have the question about the extent of their participation in the civil affairs of our country. Often, we get so frustrated with the government, that it seems like it would be easier to just ignore it completely and focus wholly on our Christian responsibilities. We do know from Philippians chapter three, that, as believers, our citizenship is in heaven and not of this world. It tells us that those who are not Christians are the ones focused on earthly things, but that our focus should be on Christ and His reign. Does this mean that Christians are not to be involved in civil affairs? Let's take a look at a couple of verses that will give us some insight.

One of the more discussed passages on this topic comes from Matthew chapter 22. Jesus is asked whether it is lawful or right to pay taxes to the government, which in that day was Caesar. It would be easy to pick sides here and almost cheer for Christ to do what we think would be best for us. However, He really surprises his questioners with His response. You can almost imagine the smile on His face as he asks them to show the coin that will pay the taxes. He asks them whose picture is on it. Of course, there is a picture of Caesar there. He then says that they should give to Caesar what is his, and give to God what is His. So, as much as we may dislike it, Jesus says to pay our taxes. He knows that now, we are here on this world and we should be involved in the political system of our day. We are to live as good citizens in order that the gospel would be shown in a positive light.

Another passage that speaks strongly comes from Romans 13: 1-7 (ESV):
 1Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. 2Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. 3For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval,4for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. 5Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. 6For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. 7 Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.

It is clear from the passage that every person is to be subject to the government that is in place. Every authority that is put in place has been instituted by God. We may not always understand why things are the way they are, or why a certain government is in place. But we cannot argue with the fact that the government has been instituted by God and that we are subject to it. Paul states very clearly that we are not to resist the government, because we are then resisting what God has put into place. He then makes the argument that if you live as good citizens and obey laws, then you will have no reason to fear the government. Are there reasons that a Christian should go against the government? Perhaps, but even the martyrs of the past respected worldly institutions enough to go quietly and take their death with joy. Our actions are a testimony to our relationship with God and His love for the whole world. 

So, this government, or whatever government gets put in place from our election today is one that is instituted by God and one that we are to respect, pay taxes to, give honor to, and follow the laws that they institute. But as of today, it is your civic right, and responsibility, to get out and vote, in order to put in leaders that will lead our country in a way that will honor God and see that He is glorified. But no matter what happens, He will be.
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Christ and Culture - A Foundation to Build On

There is only one starting place when you speak about Christianity and culture and that would be the Truth of God's Word. This is at its very base. The whole truth of Christianity will never jive with culture, and it never should. It will have lost its basis if it ever seems to. There is something very counter-cultural built into any teaching that has to do with things such as servanthood and loving your neighbor as yourself. These things are at the heart of Christ's teaching, and rarely found in the world. 

In Amos 5:10 we are told that "They abhor him who speaks the truth". Christ himself mentions in Luke 21:17 that "You will be hated by all for My name's sake". The Gospel is harsh, because it pierces the heart and may require a willingness to sell all we have and give to the poor. It may require us to step far outside of a comfort zone to tell someone you "hate" about the love of Christ. Truth is not selfish, it is selfless. In the midst of a selfish world, there is little desire for giving up everything for the sake of the glory of God. 
This is one of the hardest things I have had to cope with in my faith. I tend to want people to like me. I think most of us have difficulties with this. There is no way out of it, and honestly, if we are not hated on occasion, it may be reason to examine ourselves. C.S. Lewis once said "If you're seeking happiness, don't choose Christianity, choose port wine." While humorous, it is evident that it is not an easy road to follow Christ, which is why it is described as narrow (which you might be called at some point). 
As the above mentioned Derek Webb mentions "Truth is never sexy, and its not an easy sell. You can dress her like the culture, but She'll shock 'em just as well. She don't need an apology for being who She is, and She don't need your help making enemies." The Truth of the Gospel goes far against culture, and while this Truth is counter-cultural, that does not necessarily mean that we cannot relate to people through culture, as long as it does not negate our faith in any way. All of this is an introduction (one that will hold up the entire rest of this discussion) on how we can seek to relate to people in a way they can understand, while still portraying Truth. This is something even Christ did by speaking in parables to the people so they could understand. Hopefully we can discover its way as well, so that more may come to know the love of Christ.
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